By Sarah Cant
This comparative textual content examines the increase of non-orthodox drugs and theorizes the altering nature of health and wellbeing care in sleek societies. It engages with sociological debates on modernity and postmodernity, anthropological paintings.
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Extra info for A New Medical Pluralism: Complementary Medicine, Doctors, Patients And The State
In other words, the full extent of usage of these services may be artificially constrained. This body of research has thus generated useful data about the socio-demographic characteristics of users but has largely failed to offer explanations about why people turn to alternative medicine in the first place, their patterns of use or whether there are variations in values, attitudes and beliefs held by users and nonusers. More recently, a number of quantitative studies have sought to assess the extent to which there are differences in perceived susceptibility to disease, beliefs about self-control, attitudes to health promotion and views about the perceived efficacy of biomedical treatment.
Coward 1989: 194). The long term users of homoeopathy in Cant’s study4 had found that they were more aware of their bodies and tended to monitor physical changes more closely, especially recognizing that these may be a sign that they were emotionally unwell. Such body monitoring is often encouraged by the therapists who sometimes ask their patients to keep a diary of how they are feeling and to chart any bodily changes they experience. Respondents felt they had altered in their perceptions of themselves: It has done something to me—what am I trying to say, my body tells me what is happening all the time.
Overall these differences need not be too surprising. The large number of women users may be related to the likelihood that they experience chronic illnesses more than men and their preparedness to consult the biomedical services more extensively. Yet this observation does not account for the statistical likelihood that they would have less disposable income than their male counter-parts THE NATURE OF USER DEMAND 29 (Pahl 1989). However, it is also the case in Britain that men hold private health insurance policies but it is their wives who utilize the services (Calnan et al.
A New Medical Pluralism: Complementary Medicine, Doctors, Patients And The State by Sarah Cant